I’m currently going through some posts / articles that I’ve had, either sitting in my draft posts folder, or flagged / saved in my bookmarks etc. which obviously at some stage throughout the past year appealed to me, or at least I thought would be beneficial posting at a latter date.
I’m glad that I’m not doing this old school, going through physical folders and files, as we would have run out of room in the filing cabinet, let alone the office, a long time ago.
The below article written by Thom S. Rainer* on the Church Answers blog is one such article worth posting and thinking over. As it certainly makes me think what language / sentences I have used, or even that I’ve been subjected to of late which could be taken the wrong way, or a different way to what others intended.
You see, several sentences spoken about churches today seem to be affirming on the surface, but they have a negative connotation. I try to give the person articulating these sentences the benefit of the doubt by calling them well-intending. But they may not be well-intending sentences at all.
1. “The church is not the building;
it’s the people.” 
This sentence is the most common of these five, and it seems to be coinciding with attendance declines. It is biblically true on the surface, but it usually means that fewer people are gathering in the building. It is also a convenient excuse for someone who does not gather with other believers regularly.
2. “Our church is a discipleship church rather than an evangelistic church.”
In other words, our church and its members are not reaching people with the gospel. But we will pretend it’s okay and say our members are growing more deeply as believers. The New Testament clearly affirms that a maturing disciple is an evangelistic disciple.
3. “Jesus and I get along just fine by ourselves.”
No, you don’t. Jesus wants you to get off your idle posture and connect with other believers. From Acts 2 to Revelation 3, the Bible is about the local church or written in the context of the local church. The local church is God’s plan A, and he didn’t give us a plan B.
4. “It’s not how many are attending; it’s how many we are sending.”
Yes, sending people is important. Indeed, it is the mission of the church. But sending is never put in opposition to attending in the New Testament. It’s both/and, not either/or.
5. “We need to grow in our discipleship before we start a new church.”
The challenge with this sentence is that the level of discipleship growth needed is never articulated. Lack of discipleship becomes a convenient excuse for not starting a new church or a new site.
You are never fully ready to start a new family. You are likewise never fully ready to start a new church. You will have to depend less on yourselves and more on the Holy Spirit.
The Apostle Paul was clear that the life of a Christian would be challenging, even painful. Among other things, Paul was beaten, imprisoned, confronted by angry mobs, shipwrecked, worked to exhaustion, forced to endure sleepless nights, and deprived of food.
2 Corinthians 6:3-10 expands on this and how we should respond:

“As far as we are concerned we do not wish to stand in anyone’s way, nor do we wish to bring discredit on the ministry God has given us.
Indeed we want to prove ourselves genuine ministers of God whatever we have to go through – patient endurance of troubles or even disasters, being flogged or imprisoned; being mobbed, having to work like slaves, having to go without food or sleep.
All this we want to meet with sincerity, with insight and patience; by sheer kindness and the Holy Spirit; with genuine love, speaking the plain truth, and living by the power of God.
Our sole defence, our only weapon, is a life of integrity, whether we meet honour or dishonour, praise or blame. Called “impostors” we must be true, called “nobodies” we must be in the public eye. Never far from death, yet here we are alive, always “going through it” yet never “going under”. We know sorrow, yet our joy is inextinguishable. We have “nothing to bless ourselves with” yet we bless many others with true riches. We are penniless, and yet in reality we have everything worth having.” (J.B. Phillips New Testament)
Thom finishes with the statement – Our life is to be one of obedience! and the five sentences above are usually clever verbiage to cloak disobedience.

The thing is, our words can have the power to take life or give life – they can be words of encouragement or they can cause distress – Therefore, the sentences we use are extremely important and the words contained within them are powerful.
We live in interesting and challenging times and how we as Christians, Officers, Soldiers in our local settings (the ‘Church’) use our words, act and respond is constantly being critiqued by all and sundry.
Therefore, we need to be extremely careful and vigilant with both our words and our actions. As many people will reject, or even turn away from following the Lord based on how we respond in certain circumstances, and what words (language) we use – ascertaining if our actions align with what we say.
In essence asking, are we walking the talk, or simply just talking the talk!
You see, the above five “well-intending” sentences may just be hurting the Church, along with many others I’m sure.
So, food for thought for each and everyone of us in today’s world – What other sentences have you used, or been subjected to, which could be classified as “well-intending” sentences?
Blessings ’til next time 🙂
* Thom is the author of more than two dozen books including; I Am a Church Member, Breakout Churches, Autopsy of a Deceased Church, Who Moved My Pulpit?, and Anatomy of a Revived Church.
Prior to the Covid pandemic impacting our world the way it has over the past 2 years or so, there was a huge variety of different discipleship approaches that were available for the church to use.
Dare I say that this may be the case with many Western churches as we have compartmentalised discipleship and even created whole departments that don’t necessarily interact with others to remain committed to the ultimate vision of the Christian church to bring people into a life-changing relationship with Jesus Christ.
There are multiple reasons for this, Covid obviously being one. But because our churches haven’t or won’t be fully returning to normal (as the people in our congregations would define it) or because they have simply moved on to other things – as church is not necessarily as higher importance as maybe it once was, many so called disciples, believers and Christians are not coming ‘back into the fold‘ so to speak.
In 2010 Alan & Debra Hirsch in their book ‘Untamed: reactivating a missional form of discipleship’ write that they “sincerely believe discipleship has become a frontier issue for the people of God at this time in history.
Now, in today’s world there is a plethora of information about churches facing a new change of pace due to the Covid pandemic and the state of our nations.











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As Catherine Booth once said “if we are to better the future, we must disturb the present“.
The reality is that change is happening at an increasingly faster rate than what we are accustomed to in our world, so we’ll need to be a lot quicker at making decisions.



